The first two parts of the review of Anne Applebaum’s collection of writings by survivors of the Soviet slave complex were about daily life and women in the Gulag, which Applebaum writes is an acronym for the Soviet term “Main Camp Administration.” (Wikipedia says it is “Chief Administration of Corrective Labor Camps and Colonies.”) The people who wrote the memoirs were remarkable because they were literate and they survived. A large number of the estimated 25 million people who were sentenced to the concentration camps, labor camps, exile villages, criminal and political camps, and prisons did not survive. One writer observed only a few people in the slave camps would survive the first few months of imprisonment. There was mention of an unfunny joke that the first few years were the hardest. This part of the review is about how people used cleverness and religious faith to survive.
Dimitry S. Likhachev was an intellectual who was imprisoned after he was accused of counter-revolutionary activities. He and fellow literature club members saluted one another in ancient Greek, which was interpreted to mean he was an enemy of the state. He was arrested after an acquaintance visited him and asked whether his library had anything anti-Soviet after looking at a copy of Henry Ford’s The International Jew, describes Jews as “vicious capitalists and Bolsheviks.” He describes his initial imprisonment and some of the people in detail. One person in his cell had been the head of the Petrograd Boy Scouts. He mentions that a favorite game of the “warders” was to sweep a rat back and forth with brooms as it attempted escape until the rat died of exhaustion. He writes about the irony that he was arrested for meeting once weekly for intellectual discussions to be thrown in with people who had similar discussions continually while in prison. Likhachev was released after four years and became “…Russia’s best-known literary historian, critic, and scholar.” Continue reading