About Ponderer

Ponderer also writes science fiction and science-inspired rhyming poetry. Check her out at katerauner.wordpress.com/ She worked at Rocky Flats for 22 years - you may know her as Kathy London.

Dead Ships and Dead Ducks

Wines have weird labels these days

Funny label for wine

Grammar-monster defines “dead in the water” as a nautical term meaning to have no momentum or chance of progression.

Answers.yahoo doesn’t find the origin either, calling it a colloquialism.

Good old Phrase Finder offers “all the pre-1829 citations I can find of that phrase are literal references to things (fish etc.) that are in the water and dead,” but doesn’t mention the first metaphorical use.

The site diverted me to a phrase with a more explicit origin. The term “dead duck” is called an “old saying” but first found printed in the New York Courier in June, 1829:

“There is an old saying ‘never waste powder on a dead duck’; but we cannot avoid flashing away a few grains upon an old friend, Henry Clay.”

Life Imitates Art

Wiktionary defines this as “the notion that an event in the real world was inspired by a creative work,” though I’ve always thought of it as more of an ironic comment that a real-life event happened to parallel a work of art.

Wikipedia has a more nuanced definition: a tradition in Irish writing sometimes traced to classical times, that “what is found in life and nature is not what is really there, but is that which artists have taught people to find there, through art… Its most notable proponent is Oscar Wilde, who opined in his 1889 essay The Decay of Lying that, ‘Life imitates Art far more than Art imitates Life.'” Continue reading

Mass Incarceration **Update**

Mass incarceration is a growing topic of debate and I’ve recently posted a book review on the topic. This is an important political topic, so I’d like to share a related analysis from one of my favorite sites: StraightDope.com. Here’s a sample:

  • “According to the World Prison Population List, the United States has… 716 prisoners per 100,000 people, the highest rate in the world.
  • “At the federal level… more than half the convicts are in because of drugs. However, at the state level — and the states account for 87 percent of U.S. prisoners — drug crimes account for only 16 percent of those doing time. The majority of state prisoners — 54 percent as of 2012 — were convicted of violent crimes, 19 percent of property crimes, and the remainder everything else (e.g., drunk driving).
  • “Do stiffer drug penalties single out black people? The numbers say no. Of state prisoners, 14 percent of whites are in for drugs, 15 percent of Hispanics, and 16 percent of blacks — no big diff.
  • “Whites constitute 80 percent of the U.S. population and 32 percent of imprisoned violent criminals. For Hispanics, it’s 17 percent and 23 percent; for black people, 13 percent and 41 percent.
  • “The appallingly high number of U.S. prisoners… resulted from get-tough-on-crime laws that have fallen most heavily on black men.”
  • Please read the full post at StraightDope.com.

The high rate of violent crime convictions probably has a further story to tell, but if any of us hope legalizing pot will empty US prisons, we’re not dealing with the total issue.

The Quartet – Founders of the America We Live In

QuartetJoseph J. Ellis sub-titles his book Orchestrating the Second American Revolution 1783 – 1789.

In 1776, thirteen American colonies won their independence and prepared to go their separate ways, “destined to become a western version of Europe, a constellation of rival political camps and countries.” The Articles of Confederation were a Peace Pact among them, not a national government. Any far-away government was distrusted like the “quasi-paranoid hostility towards… London… [and] described as inherently arbitrary, imperious, and corrupt.” (Distances were hard to overcome back then.)

Ellis sketches biographies and covers pre-Constitution attempts at governance, the Revolutionary War, the dawning Enlightenment, the Great Debate that led to the US Constitution, and the “not-so-vacant” western lands that rendered “the local and state perspective… pathetically provincial.” Ellis provides a lot of detail on the flaws in the Confederation and political machinations that created the US Constitution and Bill of Rights.

Drawing on “massive,” “recently published” primary sources as well as other scholars; Ellis presents a compact 174 pages (Epub edition) with appropriate notes – fattened by appendices containing the texts of the Articles of Confederation, Constitution of the United States, and The Bill of Rights.

The vast majority of Americans had no interest in an American nation. It was “a small group of prominent leaders, in disregard to popular opinion, [who] carried the American story in a new direction.” Continue reading

Carrot and Stick

I didn’t realize this phrase is controversial. TheFreeDictionary defines that phrase as rewards and punishments that influence someone’s behavior, and notes that a long thin carrot may be used because it looks like a stick.

But Boston.com calls this “one of the more vexing language standoffs of our time. Some people say the proper phrase is ‘carrot on a stick,’ meaning an incentive, a carrot dangled in front of a balky donkey. Others are sure it’s ‘carrot and stick,’ suggesting behavior modification by a combination of bribery and threat.”

The “bribery and threat” version is what I grew up with – in New York State – I wonder if the version differs regionally.

Boston.com found an early usage by Lydia Maria Child in 1846, in a widely reprinted story intended to show that children respond better to kindness than to whipping.

“‘I manage children pretty much as the man did the donkey,’ Child’s heroine tells her cranky neighbor, who scolds and beats the young servant girl they share. ‘Not an inch would the poor beast stir, for all his master’s beating and thumping. But a neighbor tied some fresh turnips to a stick, and fastened them so that they swung directly before the donkey’s nose.'”

And also this:

“A [cartoon] image appears in Edward P. Montague’s account of a US expedition to the Dead Sea, published in 1849… One rider is armed with a whip of ‘strong blackthorn twigs,’ which he applies to the animal; the other uses just the bunch of carrots tied to a stick, suspended in front of the donkey.”

Boston.com concludes that “instead of a true version and a mistaken one, then, we seem to have two separate phrases.” They referenced WorldWideWords.

I checked WorldWideWords myself. They report many languages have a version of the phrase, and say it “must have been kicking around informally in English for at least the last century.”

Donkeys are quite smart and have a sense of fair play. I doubt, in real life, a donkey would walk very far trying to eat a carrot that’s always out of reach. I suspect a continuous beating would get you kicked and bitten.

I’ll stick with my childhood version.

The Battle Flag and History

Iced Tea with Pitcher

Sweet tea – Southern heritage

I have a friend who hangs a Confederate Battle Flag in his window. He’s not overtly racists as far as I know – I asked him why and he said because of his interest in Southern history. So I asked, why not display the Stars and Bars (which, at the time, was not attracting public controversy.) He didn’t recognize that flag. So much for an interest in Southern history!

Assuming my friend is not a racist – what does the flag mean to him? Rebellion, perhaps? Defiance of “The Man?” Fun, pretty girls, and car chases ala The Dukes of Hazzard? Alas, he only said he didn’t mean to offend.

I grew up in New York State and, to me, the Confederate Battle Flag was a symbol of opposition to civil rights, right beside images of governors blocking the doorways of schools to keep out black students.

Polling results show the flag losing support (though if you ask people questions implying they are racist, I’m not sure you get honest answers.) “In 2011, a Pew poll found that just 9% of the country had a positive reaction to seeing the Confederate flag, while 30% had a negative one, and 58% had neither.” I take that to mean most people hardly recognized the flag.

“When we recall our history, and especially when we bring that memory into the political arena, we are more often in the realm of myth than empirical fact — though most of our political and historical myths aren’t simply falsehoods; they include facts, but those facts are always wrapped in imaginative, symbolic narratives that dictate how we interpret the facts.” commondreams.org Continue reading